Dogmatics

All Items

• The 14-Volume Collected Works of Father Georges Florovsky: Critical Comments

  Klimoff Alexis

  115–133

• Archpriest Georges Florovsky’s Concept of Catholic Personalism

  Pautov Georgiy V.

  25-40

• Bishop Sylvester Malevansky as a Theology Lecturer: An Archival Research of Memoirs of Kiev Theological Academy Graduates

  Volodymyr V. Bureha

  10-29

• Christian Eschatology: Eternity Within Time

  Ivanov Mikhail S.

  11-20

• Consensus Patrum in Russian Theology. Part one: Church Fathers, the Tradition of the Church and Consensus Patrum

  Sanaiants Sarkis V.

  21-37

• Ecclesiological Boundaries in the Context of the Doctrine of the Catholicity of the Church in Fr. Georges Florovsky’s Works

  Pautov Georgiy V.

  161–169

• Ecclesiology of V. N. Lossky in the Perspective of Personalism of Archpriest Sergius Bulgakov

  priest Viktor Ivanik

  56-71

• Fr. Georges Florovsky’s Catholic Paradigm in the Context of Russian Religious Philosophical Thought of the 19th–20th Centuries

  Pautov, Georgy V.

  45-56

• Fr. Georges Florovsky’s Theology of History as the Mainstream of Neo-Patristics

  Rupova Rosalia M.

  104–114

• Logics, Phenomenology, Hermeneutics in Georges Florovsky’s Historical Philosophy and Theology of History

  Golubovych Inna V.

  75–103

• Neo-Patristic Synthesis: Possibilities in Natural Science

  Rupova Rozaliya M.

  15-24

• Orthodox Theology Facing the Challenge of Our Time

  Aleksey A. Lagunov

  13-21

• The Study of the Boundaries of Christian Unity in the Writings of Fr. Georges Florovsky and Fr. Vasily Zenkovsky

  Sinitskaya Mariya A.

  183–191

• The Concept of Neo-Patristic Synthesis: The Present Status and Chances for New Life

  Horujy Sergey S.

  44-61

• The theological Content of the Corpus of Holy Saturday Canons

  Hieromonk Serapion Zalesny

  25-40

• The Theology of the Icon and the Image in the West Today

  Vashchaev Vasily P.

  44-52

• Theological Rethinking of History by Fr. Georges Florovsky

  Ivanov Mikhail S.

  62-74

• Trinitarian Personalism of Metropolitan John Zizioulas: An Analysis of Criticism and Examination of Controversial Points

  Solonchenko Aleksandr A.

  30-43

• Two Thinkers Discussing Palamism: Fr. Sergius Bulgakov’s Sophiological Palamism and Fr. Georges Florovsky’s Neo-Palamism (the 1920s)

  Biryukov Dmitry S.

  13-43

• «Crisis of Russian Byzantinism» and Translations of Greek Church Fathers in the Old Rus’

  Panteleev Sergey, deacon

  134–147

• «The yoke of the Lord is good…» by Feofylact Lopatinsky in theological disputes of the early 18th century

  Rogozhin Alexander A.

  13-30

• ‘Parisian Liturgical Theology’: From the ‘Latin Captivity’ of Russian Thought Towards Eastern Orthodox Influence on Roman Catholic Theologians

  Priest Alexander Ermolin

  22-44

• “He Was Called in Kiev ‘A Humble Philosopher’”: Influence of Archimandrite Theophan Avsenev on the Formation of Philosophical Tradition in Russian Theological Academies: In the Interpretation and Evaluation of Fr. Georges Florovsky

  Ryapolov Sergey V.

  170–182

• “Vexation of Spirit”: Some Remarks about Pr. G. Florovsky’s Criticism on Pr. P. Florensky’s Works

  Pavlyuchenkov Nikolay N.

  148–160