Asceticism

All Items

• Correspondent of St. Theophan the Recluse, Hieroschemamonk Theodosius of Karulsky

  Solodov Nikolai, priest

  223-244

• Humility and humble mindedness. The relation of the terms and the reason for creating new terminology

  Lizgunov Pavel, priest

  118-135

• Linguistic Aspects of Christian Theology of Forgiveness: The Penitential Discourse

  Klyuev Vyacheslav, priest / Klyuev Stanislav V.

  116-130

• On the question of the relationship of the conscience and free will

  Domustchi Stephan, priest

  96-117

• Pilgrimage and Spiritual Journey. To the Problem Statement

  Rostovtseva Julia A.

  273-283

• Psychological and Linguistic Analysis of Concept ‘Unynie’ as a Clue to the Framework of Suicides

  Dobroselsky Alexander, archpriest

  130-151

• Representations of the “royal way” in Byzantine theology and ascetics: On the example of st. Nicetas Stethatus's teaching about the soul's movement to God

  Dionysius (Shlenov), hegumen

  355-391

• Special Features of the Spiritual Leadership of St. Theofan the Recluse

  Ivanov Mikhail S.

  61-76

• St. Nicetas Stethatus’ Doctrine on the “Four Main Virtues” in the Context of Ancient and Byzantine Literature. Part II

  Dionisiĭ (Shlenov), hegumen

  178-203

• The Concept of Humility by Clemens of Alexandria and Origen

  Lizgunov Pavel O., priest

  114-136

• The Concept of Humility in the Writing of the Apostolic Fathers and Early Christian Apologists

  Lizgunov Pavel, priest

  172–191

• The Doctrine of Intelligent Doing in the Letters of Saint Theophan the Recluse to the Monastics

  Clement (Kapalin), metropolitan

  154-167

• The Doctrine of St. Nicetas Stethatus on the ‘Four Main Virtues’ in the Context of Ancient Byzantine Literature. Part I

  Dionisij (Shlenov), hegumen

  192–209

• The Doctrine of the New Martyr John Popov on Conscience in the Context of Moral Theology of the XIX Century

  Domuschi Stephan A., priest

  137-156

• The First Hermit Settlers in the Old Settlement: Hermitage and Complete Silence in the Biography of the Principal Hieroschemamonk Johannes

  Pavel (Dudorov), hieromonk

  234-261

• The imagery of royal power in Byzantine Greek ascetic literature: A comparison of the images of the «king» and «lament» in the writings of St. Symeon the New Theologian and their context

  Dionysius (Shlenov), hegumen

  136-167

• The principle “Know thyself” in the writings of st. Nicetas Stethatus in the context of the Byzantine tradition

  Dyionsius (Shlenov), hegumen

  96-126

• The “Abaton” and the economic condition of convents

  Vankova A. B.

  105-127

• What is Scientific Monasticism? According to the Works and Letters of St. Ignatius (Bryanchaninov)

  Osipov Alexey I.

  118-129

• «Unknown» Chapter from «Invisible War» of St. Nicodemus the Hagiorite, Translated by St. Theophan the Recluse

  Petrov Vasilii, archpriest

  131-145

• Ἀναγωγή in Ancient Greek Exegetical Literature

  Boris Timofeev, archpriest

  254-279

• “Assembled as One”: the origins and early meaning of the term “Monk” in the East according to the documents from II to IV c. A. D. Part II: Syriac sources

  Diodor (Larionov), monk

  234-263

• “Read books with all you soul!” Reading — a forgotten category of ascetical theology of St. Isaac the Syrian, Gregory of Sinai and Paisius Velichkovsky

  Briskina-Muller A. M.

  93-122