On the Question of the Liturgy of the Apostle Mark
DOI:
https://doi.org/10.31802/GB.2022.45.2.016Keywords:
The Liturgy of the Apostle Mark, theology, liturgics, anaphora, Eucharistic theology, Alexandrian type of LiturgyAbstract
This article analyses the text of the anaphora of the Liturgy of the Apostle Mark in order to distinguish the theological and textual content from the liturgies of both the Alexandrian type and the Constantinople tradition. The difference in the structure of the anaphora causes a difference in the theology of the Eucharist due to a shift in certain accents. The discovery of the manuscripts of the Liturgy of the Apostle Mark in the XX century and its translation from the Strasbourg manuscripts into Russian in 2003 increased the attention of the scientific community to this topic. All this is catalyzed by the increased interest in the liturgical revival in the Russian Orthodox Church in recent times. The article also attempts a textual analysis of the entire sequence Of the Liturgy of the Apostle Mark, with the identification of characteristic features and illustrated by an example from the service. Among other things, current and important research on this issue in Russian science is considered.
Downloads
References
Brakmann H. Das Alexandrinische Eucharistiegebet auf Wiener Papyrusfragmenten // JbAC. 1996. Bd. 39. S. 149–164.
Burmester O. H. E. The Canons of Gabriel ibn Turaik, LXX Patriarch of Alexandria (First Series) // Orientalia Christiana Periodica. 1935. Vol. 1. P. 5–45.
Cuming G. The Anaphora of St Mark: A Study in Development // Le Muséon. 1982. Vol. 95. P. 115–129.
Hammerstaedt J. Griechische Anaphorenfragmente aus Ägypten und Nubien. Opladen: VS Verlag für Sozialwissenschaften, 1999.
Hammerschmidt E. Die Koptische Gregoriosanaphora, Syrische und Griechische Einflüsse auf Eine Agyptische Liturgie. Berlin: Akademie-verlag, 1957.
Liturgies, Eastern and Western Being the Texts, Original or Translated, of the Principal Liturgies of the Church / ed. F. E. Brightman. Vol. 1: Eastern Liturgies. Oxford: At the Clarendon Press, 1896.
Macomber W. F. The Anaphora of Saint Mark According to the Kacmarcik Codex // OCP. 1979. Vol. 45. P. 75–98.
Malan S. C. The Divine Liturgy of St. Mark the Evangelist: Translated from an Old Coptic Manuscript, and Compared with the Printed Copy of that same Liturgy as Arranged by S. Cyril. London: D. Nutt, 1872.
Ray W. D. The Strasbourg Papyrus // Essays on Early Eastern Eucharistic Prayers / ed. P. F. Bradshaw. Collegeville (Minn.): The Liturgical Press, 1997. P. 39–56.
Rodwell J. M. The Liturgies of St. Basil, S. Gregory, and St. Cyril: Translated from a Coptic Manuscript of the 13th Century. London: Rivingtons, 1870.
Swainson C. A. The Greek Liturgies: Chiefly from Original Authorities. Cambridge: Univ. Press, 1884.
The Divine Liturgies of Saints Basil, Gregory, and Cyril. Tallahassee (Fla.): St. Mary & St. George Coptic Orthodox Church; Coptic Orthodox Diocese of the Southern United State, 2001.
The Liturgy of St. Mark / ed. from the Manuscripts with a Commentary by G. J. Cuming († March. 24, 1988). Roma: Pontificium Institutum Studiorum Orientalium, 1990. (Orientalia Christiana analecta; t. 234).
Белоусов А. В. Собрание древних литургий восточных и западных. Анафора евхаристическая молитва. Москва: Дар, 2007.
Карабинов И. А. Евхаристическая молитва (анафора). Санкт-Петербург: Тип. В. Киршбаума, 1908.
Петровский А., свящ. Апостольские литургии вост. Церкви: Литургии апп. Иакова, Фаддея, Мария и ев. Марка. Санкт-Петербург: Т-во «Печатня С. П. Яковлева», 1897.
Давыденков О. В., прот. Догматическое богословие. Москва: ПСТГУ, 2017.
Желтов М. С. Особенности анафор египетских литургий // Древний Египет и Христианство: Материалы научной конференции. Москва: Институт востоковедения РАН, 2000. С. 46–50.
Желтов М. С. Анафора // ПЭ. 2001. Τ. 2. С. 279–289.
Желтов М. С. Древние анафоры Александрийской Церкви // Культурное наследие Египта и христианский Восток: Материалы международных научных конференций. Вып. 2. Москва: Институт востоковедения РАН, 2002. С. 123–128.
Желтов М. С. Древние александрийские анафоры // БТ. 2003. Сб. 38. С. 269–320.
Желтов М. С. Литургия апостола Марка // ПЭ. 2016. Τ. 41. С. 253–260.
Соколов И. И. Избрание Патриархов Александрийской Церкви в XVIII и XIX столетиях. Петроград: Тип. М. Меркушева, 1916.
A History of The Holy Eastern Church. Part 1: General Introduction / be the rev. J. M. Neale. London; Oxford; Cambridge; S. Petersburg: J. Masters; J. H. Parker; Macmillan; Kirton, 1850.
Brakmann H. Zur Bedeutung des Sinaiticus Graecus 2148 für die Geschichte der melchitischen Markos-Liturgie // JÖB. 1981. Bd. 30. S. 239–248.
Brakmann H. Neue Funde und Forschungen zur Liturgie der Kopten (1984–1988) // Actes du 4e Congrès Copte, Louvain-la-Neuve, 5–10 septembre, 1988. Vol. 2: De la linguistique au gnosticisme. Louvain-la-Neuve: Université catholique de Louvain. Institut orientaliste, 1992. (Publications de l’Institut Orientaliste de Louvain; vol. 41). P. 419–435.
Spinks B. A.Complete Anaphora?: A Note on Strasbourg Gr. 254 // Heythrop Journal. 1984. Vol. 25. № 1. P. 51–55.
Tren K., Diethart J. Griechische literarische Papyri christlichen Inhaltes. 1/2. Textband, Tafelband. Wien: Hollinek, 1993. (Mitteilungen aus der Papyrussammlung der Österreichischen Nationalbibliothek N. S.; Folge 17).
Zheltov M. The Sanctus and the First Epiclesis in the Anaphoras of the Egyptian Type // Studia Patristica. 2010. Vol. XLV. P. 105–113.
Downloads
Published
How to Cite
License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
