Origen’s Exegesis as Evidence of the Constancy of His Universalist Ideas

Authors

  • Kaplan Ilya E. University of Bern

DOI:

https://doi.org/10.31802/2658-770X-2019-2-2-24-39

Keywords:

Origen, apokatastasis, universalism, eschatology, exegesis, First Corinthians

Abstract

In this article it is argued that Origen did not abandon his universalist ideas in the late period of his career. In his monograph, Ronald D. Heine made some remarks in favour of the plausibility of such a change in Origen’s eschatology. Disagreeing with Heine’s position and using as evidence Origen’s interpretation of 1 Cor. 15, 24-28, the author of the article demonstrates that Origen always remained faithful to his concept of universal restoration. The argumentation is based on such works by Origen as «Commentary on the Gospel according to John» and «Homilies on Leviticus». In this article, a particular emphasis is made on the fact that a sharp sense of eschatological tension was intrinsic to Origen’s universalism.

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Author Biography

Kaplan Ilya E., University of Bern

MA in Theology, PhD student of the University of Bern
51 Länggassstrasse, Bern CH-3012, Switzerland

References

ИСТОЧНИКИ

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ЛИТЕРАТУРА

Crouzel H. Origen / trans. by A. S. Worrall. Edinburgh: T&T Clark, 1989.

Hanson R. P. C. Allegory and Event: A Study of the Sources and Significance of Origen’s Interpretation of Scripture. London: SCM Press, 1959.

Heine R. E. Origen: Scholarship in the Service of the Church. Oxford: University Press, 2010. (Christian Theology in Context).

Ramelli I. L. E. Christian Soteriology and Christian Platonism: Origen, Gregory of Nyssa, and the Biblical and Philosophical Basis of the Doctrine of Apokatastasis // Vigiliae christianae. 2007. Vol. 61. P. 313–356.

Zander J. Gnostic Ideas on the Fall and Salvation // Numen. 1964. Vol. 11. P. 13–74.

Published

2019-08-15

How to Cite

Kaplan И. Э. (2019). Origen’s Exegesis as Evidence of the Constancy of His Universalist Ideas. The Metaphrast, (2 (2), 24–39. https://doi.org/10.31802/2658-770X-2019-2-2-24-39