Biblical Hexameron as the Gospel

Authors

  • Mumrikov Oleg, archpriest Moscow Theological Academy; St. Tikhon’s Orthodox University; Kolomna Тheological Seminary

DOI:

https://doi.org/10.31802/BSCH.2022.2.1.001

Keywords:

biblical apologetics, Hexameron, exegesis of Hexameron

Abstract

Biblical Hexameron is now often perceived exclusively as a cosmogonic text, which inevitably gives rise to attempts to interpret it only in the context of the modern natural-scientific picture of the world (which in itself is not true, since the scientific pictures of the world are in constant dynamic development). Therefore, for biblical apologetics, it seems promising, without denying the historicity of the narration of the first chapter of the Book of Genesis, to consider it primarily as a special hymn-evangelism in the context of the entire corpus of the Holy Scriptures of the Old and New Testaments. The author tried to show that this quite traditional Church approach to comprehending the first chapter of Genesis allows avoiding not only the consequences of making artificial simplifications, which are inevitable in the construction of models of the concordance of biblical texts and natural science data, but also errors of interpreting Hexameron as «accidental», «outdated» or «extra» fragment of the Book of Genesis.

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Author Biography

Mumrikov Oleg, archpriest, Moscow Theological Academy; St. Tikhon’s Orthodox University; Kolomna Тheological Seminary

PhD in Theology, Head of the Department of Biblical Studies at the Moscow Theological Academy, Associate Professor at the Department of Biblical Studies and at the Department of Theology at the Moscow Theological Academy

Associate Professor at the Department of Pedagogy of Historico-Philological Faculty at the St. Tikhon’s Orthodox University

Associate Professor of Kolomna Тheological Seminary

Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia


omumrikov@yandex.ru

References

Gregorius Palamas. Homilia 17 // PG. T. 151. Col. 220D–236.

Библия. Книги Священного Писания Ветхого и Нового Заветов. М.: Изд. Московской Патриархии, 1983.

Григорий Палама, свт. Гомилия XVII, На Евангелие Новой Недели (Фомина воскресения), объясняющей Тайну Субботы и Господнего Дня // Григорий Палама, свт. Беседы. М.: Изд. Спасо-Преображенского Валаамского монастыря,1994. Т. I. С. 175–186.

Иоанн Экзарх Болгарский. Шестоднев // Баранкова Г. С., Мильков В. В. Шестоднев Иоанна экзарха Болгарского. СПб.: Алетейя, 2001. (Памятники древнерусской мысли: исследования и тексты; вып. II). С. 655–827

Брюггеман У. Бытие. Черкассы: Коллоквиум, 2013. (Толкование).

Гальбиати Э., Пьяцца А. Трудные страницы Библии: Ветхий Завет. Милан; М.: Христианская Россия, 1992.

Зеньковский В., прот. Апологетика. М.: Грааль, 2001.

Published

2022-06-15

How to Cite

Mumrikov О. (2022). Biblical Hexameron as the Gospel. Biblical Scholia, (1 (2), 15–21. https://doi.org/10.31802/BSCH.2022.2.1.001

Issue

Section

Biblical Apologetics

Categories